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・ Principle of least motion
・ Principle of least privilege
・ Principle of locality
・ Principle of marginality
・ Principle of material objectivity
・ Principle of maximum entropy
・ Principle of maximum work
・ Principle of minimum energy
・ Principle of no-work-no-pay (dies non)
・ Principle of nonvacuous contrast
・ Principle of normality
・ Principle of opportunity
・ Principle of original horizontality
・ Principle of orthogonal design
・ Principle of permanence
Principle of plenitude
・ Principle of Priority
・ Principle of rationality
・ Principle of relativity
・ Principle of restricted choice
・ Principle of similitude
・ Principle of sufficient reason
・ Principle of transformation groups
・ Principle of Typification
・ Principle of Ubiquity
・ Principle of Univariance
・ Principle value
・ Principle-policy puzzle
・ Principled Distance
・ Principled reasoning


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Principle of plenitude : ウィキペディア英語版
Principle of plenitude
The principle of plenitude asserts that the universe contains all possible forms of existence. The historian of ideas Arthur Lovejoy was the first to discuss this philosophically important principle explicitly. Lovejoy distinguishes two versions of the principle: a static version, in which the universe displays a constant fullness and diversity, and a temporalized version, in which fullness and diversity gradually increase over time.
Lovejoy traces the principle of plenitude to the writings of Plato, finding in the ''Timaeus'' an insistence on "the necessarily complete translation of all the ideal possibilities into actuality".〔Lovejoy 1936, p. 50.〕 By contrast, he takes Aristotle to reject the principle in his ''Metaphysics'', when he writes that "it is not necessary that everything that is possible should exist in actuality".〔Lovejoy 1936, p. 55.〕
Since Plato, the principle of plenitude has had the following adherents:
*Epicurus reiterated the principle in fr.266 Us. His follower Lucretius (''DRN'' V 526-33 ) famously applied the principle to the sets of multiple explanations by which the Epicureans account for astronomical and meteorological phenomena: every possible explanation is also true, if not in our world, then somewhere else in the infinite universe.
*Augustine of Hippo brought the principle from Neo-Platonic thought into early Christian Theology.
*St Anselm's ontological arguments for God's existence used the principle's implication that nature will become as complete as it possibly can be, to argue that existence is a 'perfection' in the sense of a completeness or fullness.
*Thomas Aquinas accepted a modified form of the principle, but qualified it by making several distinctions that safeguard the freedom of God.〔

*Giordano Bruno's insistence on an infinity of worlds was not based on the theories of Copernicus, or on observation, but on the principle applied to God. His death may then be attributed to his conviction of its truth.
*Spinoza, according to Lovejoy, "expressed the principle of plenitude in its most uncompromising form" and "represented it as necessary in the strict logical sense".〔Lovejoy 1936, p. 155.〕
*Kant believed in the principle but not in its empirical verification, even theoretically.
==See also==

*Modal realism
*Murphy's law
*Pleroma

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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